Why do people fast in Ramadan
Fasting, as a sign of the ministry of God, is a commandment in the pre-Islamic religions as well as in Islam. Allah Most High communicated this to us as follows: “O you who believe! Fasting is prescribed to you, just as it was prescribed to those who came before you ”(2: 183).
Let us fast with all of our organs
Muslims are obliged to do this from puberty onwards. By fasting, a person avoids doing bad things. Fasting helps to protect people from sins and thus from the distance of God in this world and in the hereafter. The fasting person achieves spiritual and physical rest if he is not restricted by hunger and thirst. Because the purpose of fasting is not only to protect the stomach from enjoyment, rather all human organs should become aware of their sense of duty so that the human being can feel his gratitude to Allah inwardly. Man should be able to resist his ego when it has excessive desires and manage his anger. He should avoid harming others and disturbing the peace. Because man is for the creation of peace on earth. Fasting trains a person to deal with his will and to keep his urges under control. Iftar generosity teaches people to entertain and share. Iftar is the supper eaten immediately after sunset to break the fast. Tarawih prayer strengthens feelings such as joy and eagerness to share in the community. It is the prayer that is performed at night, especially in Ramadan, together with the daily night prayer. Sahur shows us what benefits and blessings are. It is the food with which one strengthens oneself for fasting during the day before beginning the fast at dawn.
If the rituals that we perform every day do not noticeably influence our ethical values and our social behavior, this can be a sign of our wrongdoing in our religious life / everyday life.
It should be considered with caution to limit fasting to hunger, thirst and abstinence from sexual intercourse. Fasting also teaches people in a hurry to stay calm. It teaches him to keep his infinite desires and urges under control. It helps him not to desire sin.
Fasting enables those who are fasting to understand the situation of those in need much better when we experience the same suffering. Human / humane values such as helpfulness are brought to the fore, and thus our ethical-moral values develop further as God, the Merciful, wishes. Surely Allah does not need us to starve for a while. We will not eat during the day for his sake, but the real point of fasting is to improve human values within us.
Our Prophet Muhammad, peace be upon him, explains this commandment of righteousness as follows: "Whoever does not stop lying and working by lying, God will give no importance to the fact that he has neither eaten nor drunk." In another tradition he shares: "Whoever prays in the month of Ramadan out of pure faith and in the hope of Allah's reward, he will be forgiven of all his past sins."
Benefits of Fasting
- upgrades our ethical values,
- keeps us from bad,
- teaches people to be kind. Fasting helps people feel the suffering of those in need better,
- makes people physically and spiritually healthy,
- teaches people patience
- teaches people to understand the true value of blessings.
The Qur'an prepares our souls and minds for the coming infinite journey of return to Him. The donations - Fitre, typical Ramadan donation to the poor and needy and Zekat, compulsory donation for the wealthy to the poor and needy, annually 2.5 percent of their own belongings - heal the social wounds. Through the festival of Ramadan, society moves in grace, unity and enthusiasm.
Mevlana ar-Rumi, Yunus Emre, Ahmed Yesevi and Haci Bektaş Veli and many other Muslim mystics who studied the teaching of Islam intensively saw Ramadan as an opportunity to educate people in spiritual values. You refer to Ramadan as a month of grace and love.
Since the law of fasting some 1,400 years ago, Muslims have viewed this month as an opportunity to spread justice and helpfulness among the people. During the entire phase they tried to counteract famine, help poor people and support the orphans. This lasting act is certainly an exemplary virtue.
Ramadan should not be an event in which people only move in their own lives; dine alone in their own home. May the days of Ramadan be felt deeply in the heart, with all its beauty and togetherness, together with the poor and wounded people.
We ask God that he will give us peace, contentment and comfort in the month of Ramadan, and that he will fill our table with his blessings and piety.
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